A tarot reader once laid out the Five and Four of Pentacles side by side for a client who had just lost his job. The client stared at the cards and said, “I feel both.” That moment captures the paradox: the Five of Pentacles is the wound of loss, the Four of Pentacles is the scar tissue of hoarding. Together, they tell a story of scarcity that is not just about money but about the soul.
The Five of Pentacles and Four of Pentacles represent opposite responses to scarcity: one suffers loss openly, the other clings to resources until they become a prison. Neither offers a way out without conscious change.
Definition: Two Faces of the Same Fear

The Five of Pentacles shows two figures trudging through snow past a lit church window. One is barefoot, the other on crutches. They are excluded from warmth and community. The card speaks to material poverty, illness, and spiritual exile. The Four of Pentacles depicts a figure clutching four pentacles: one under each foot, one hugged to the chest, one balanced on the head. Every resource is held tight. No one can take anything, but nothing can flow in either. The card speaks to miserliness, control, and the fear of loss that creates its own isolation.
Both cards belong to the suit of Pentacles, which governs the material world: money, health, work, the body. In the Rider-Waite-Smith system, these two cards are the low point of the suit. But they are not the same low. The Five is about what you do not have. The Four is about what you will not share.
History and Origins: Where the Images Came From

The imagery we know today comes from the Rider-Waite-Smith tarot, published in 1909 by Arthur Edward Waite and illustrated by Pamela Colman Smith. Waite described the Five of Pentacles in his 1910 Pictorial Key to the Tarot as “two mendicants in a snowstorm” passing a lighted window. The church window has five panes, echoing the five pentacles. The snow, the crutches, the bare feet: these details were Smith’s addition, drawn from her own experience of London’s poor. She was a working artist who knew what cold felt like.
The Four of Pentacles Waite called “the miser.” The figure’s posture is defensive, almost fetal. The pentacles are arranged as a fortress. Waite wrote that the card signifies “the surety of possessions, but also their limitation.” In earlier decks, such as the Tarot de Marseille (15th–16th centuries), the Four of Coins shows a figure holding two coins, with two more at his feet. The meaning was similar: holding on, not letting go. But the Marseille version lacked the psychological tension Smith gave it. Her miser looks anxious, not secure.
Earlier still, the Visconti-Sforza tarot (c. 1450) depicted the Four of Coins as a merchant counting money, a more neutral image. The Five of Coins in that deck showed two beggars, but without the church window. The spiritual dimension was added by Waite and Smith, who were members of the Hermetic Order of the Golden Dawn. For them, the church window was not just a building. It was a symbol of the spiritual help the figures refuse to see.
And if you have ever looked at the Five of Pentacles and thought the figures are outside a church, you are right. But Waite’s own notes suggest they are not necessarily excluded. They are simply not looking up.
Symbolism and Meaning: What Each Card Actually Says
The Five of Pentacles is the card of visible lack. The snow is cold, the crutches are broken, the bell on the woman’s dress is a sign of a leper or outcast. The church window glows with a pentacle-shaped stained glass, but the figures face away from it. The meaning is clear: help is available, but they cannot or will not see it. This is not just poverty. It is poverty compounded by spiritual blindness. In readings, the Five often appears when someone is so consumed by their loss that they cannot accept support. They may be physically ill, financially broke, or emotionally drained. But the card’s deeper warning is that the isolation is partly self-inflicted.
The Four of Pentacles is the card of invisible lack. The figure has plenty, but he is paralyzed by the fear of losing it. His arms are locked around one pentacle, his feet pin two more to the ground, and the fourth rests on his head like a crown of anxiety. He cannot move. He cannot give. He cannot receive. The card’s meaning is not thrift; it is hoarding as a psychological condition. In readings, the Four appears when someone is clinging to a job, a relationship, or a belief system that no longer serves them. They mistake control for security.
Compare the two: the Five is about the absence of resources. The Four is about the refusal to circulate them. Both are states of blocked energy. In the suit of Pentacles, energy is meant to flow: money moves, health cycles, work produces. The Five stops the flow by losing it. The Four stops the flow by freezing it.
Practices and Traditions: How These Cards Work in a Reading
When the Five and Four appear together in a spread, they often describe a cycle. A person experiences loss (Five) and responds by hoarding whatever remains (Four). Or a person hoards so tightly that they drive away relationships and opportunities, creating loss (Four leading to Five). In either case, the cards point to a scarcity mindset that perpetuates itself.
In the tradition of tarot as psychological mirror, we read these cards as invitations to examine our relationship with resources. A querent who draws the Five might be asked: “What help are you refusing to see?” A querent who draws the Four might be asked: “What are you holding that is actually holding you?” The cards do not prescribe action. They describe a state.
In magical practice, some readers use these cards in abundance rituals to identify blockages. The Five is placed in a spread to represent what needs to be released. The Four is placed to represent what needs to be shared. But the cards themselves are not tools for spellwork. They are diagnostic. They show where the energy is stuck.
Comparisons: Adjacent Cards and Deeper Patterns
The Three of Pentacles is the direct opposite of the Four. Where the Four hoards alone, the Three collaborates. The mason, the architect, and the monk work together on a cathedral. The Three says: skill shared is skill multiplied. The Four says: skill kept is skill wasted.
The Six of Pentacles is the direct opposite of the Five. Where the Five begs, the Six gives. A merchant weighs coins and hands them to a beggar. The Six says: abundance flows when it is shared. The Five says: abundance cannot flow because it is gone.
The Ten of Pentacles is the long-term resolution of both cards. It shows a family under an arch, surrounded by wealth and legacy. The Ten is what the Five and Four are missing: a sense of belonging and continuity. The Five has no home. The Four has a home but no one in it.
The Devil card shares the Four’s theme of attachment. The Devil shows two figures chained to a pedestal, believing they cannot leave. The Four’s miser is similarly chained, but the chain is made of pentacles. The difference is that the Devil’s chains are visible. The Four’s chains look like security.
The Tower is the sudden catastrophic loss that the Five represents in slow motion. The Tower strikes without warning. The Five is a slow erosion. Both cards ask the querent to rebuild from rubble.
Common Misconceptions: What People Get Wrong
The Five of Pentacles is not only about money. It can indicate chronic illness, depression, or spiritual emptiness. The church window is a reminder that the lack may be internal. A person with a full bank account can draw the Five if they feel abandoned by God or community.
The Four of Pentacles is not about being frugal. Frugality is a choice. The Four is a compulsion. The figure cannot let go even when letting go would save him. In readings, the Four often appears for people who are financially secure but emotionally bankrupt.
These cards are not purely negative. They are warnings. The Five warns that help is available if you look up. The Four warns that what you hold too tightly will crush you. Both cards contain the seed of their own reversal. The Five can become the Six of Pentacles when the beggar receives alms. The Four can become the Three of Pentacles when the miser learns to work with others.
FAQ
What does the Five of Pentacles mean in love? In a love reading, the Five often indicates a relationship where one partner feels emotionally or materially deprived. It can also signal a period of loneliness or separation, but it does not always mean the end. It asks both partners to look for the help they are ignoring.
Is the Four of Pentacles always negative? No. In some contexts, the Four represents financial stability and the ability to protect resources. But when it appears with the Five or in a spread about relationships, it usually points to possessiveness or fear of vulnerability.
How do the Five and Four of Pentacles interact in a reading? They often appear together when a querent is caught in a scarcity cycle. The Five describes the loss they have experienced. The Four describes the defensive behavior that loss has triggered. Breaking the cycle requires addressing both: grieving the loss and releasing the hoarding.
Can the Five and Four represent the same person? Yes. A single person can experience both cards in different areas of life. For example, someone may be generous with time (Four reversed) but miserly with money (Four upright), or feel spiritually rich (Five reversed) while financially broke (Five upright). The cards describe patterns, not fixed identities.
Closing
The Five of Pentacles and Four of Pentacles are not opposites. They are two ends of the same rope. One end is tied to loss, the other to hoarding, and both are tied to fear. Recognizing which end you are holding is the first step toward letting go. For more on the suit of Pentacles and its lessons, explore our guide to the Minor Arcana. You may also find insight in the symbolism of the pentacle itself, or in a deeper look at the Five of Pentacles as a card of spiritual crisis.
