A reader places the Five of Pentacles beside the Six on a worn velvet cloth. The ink of a 19th-century French deck has faded to sepia, but the contrast remains sharp. Two figures huddle outside a stained-glass window, snow gathering at their bare feet. Next to them, a merchant in a fur-lined robe drops coins into the cupped hands of a beggar. The Five of Pentacles represents material deprivation and spiritual isolation, while the Six of Pentacles signifies generosity, reciprocal aid, and the ethics of exchange within the Pentacles suit.
Definition: What Each Card Means at a Glance

The Five of Pentacles depicts two figures walking past a lit church window, ignored or unable to enter. In the Rider-Waite-Smith deck (1909), Pamela Colman Smith drew a crutch and a crumbled wall, reinforcing the feeling of physical and financial collapse. The card signals hardship, illness, rejection, and the kind of poverty that isolates a person even in a crowd.
The Six of Pentacles shows a merchant weighing coins and giving alms to a kneeling figure, while a second beggar waits behind. The balance scale in the merchant’s hand is not decoration: it represents measured giving, the condition that charity is neither reckless nor self-serving. This card stands for generosity, patronage, fairness in trade, and the flow of resources from those who have to those who have not.
The two cards are not opposites in a simple good-versus-evil sense. They are sequential: the Five describes a crisis of resources, the Six describes the solution — or the power dynamic that enables it.
Where the Images Come From: History and Origins

The earliest surviving tarot decks, the Visconti-Sforza (c. 1450) and the Marseille patterns (17th–18th centuries), already contain both cards. In the Marseille Cinq de Deniers, two figures in ragged clothing walk leftward, one on crutches, past a building with a closed door. The Six de Deniers shows a figure in a crown or turban handing coins to a smaller figure, often with a second recipient waiting.
Arthur Edward Waite and Pamela Colman Smith revised these images for the Rider-Waite-Smith deck in 1909, adding the church window with its glowing light. Waite wrote in The Pictorial Key to the Tarot (1910) that the Five of Pentacles means “material trouble above all,” and the Six means “gifts, gratification, prosperity.” But he also warned that the Six could carry a shadow: “the person who receives is in the position of a dependent.”
In Aleister Crowley’s Thoth Tarot (painted 1938–1943 by Frieda Harris), the cards are renamed. The Five of Disks becomes “Worry,” a wheel of five disks with jagged spokes and a desolate landscape. The Six of Disks becomes “Success,” showing a six-petaled flower and a bright sun, with scales of balance at the center. Crowley removed the human figures entirely. Where Waite kept the social drama of giver and beggar, Crowley abstracted the principle: the Five is inner anxiety, the Six is harmony of forces.
Symbolism and Meaning: The Giver, the Beggar, and the Gate
The Five of Pentacles builds its meaning around exclusion. The church window glows, but the figures are outside. Snow covers the ground — a detail Smith added, not found in Marseille decks. That snow makes the cold physical, not just symbolic. The crutch implies a body that cannot work. One figure walks barefoot. The other is wrapped in a bell-shaped coat that some readers interpret as a reference to leprosy or medieval quarantine.
The Five is not only about money. It is about being shut out from community. The church could represent spiritual refuge, but the figures do not see it or cannot reach it. This card often appears when a person feels invisible, ill, or abandoned, regardless of their bank account.
The Six of Pentacles reverses the direction. The giver faces the supplicant. One hand offers coins, the other holds a scale. That scale is the key detail: it says the giving is measured. The Six is not the wild generosity of the Ace of Cups or the abundance of the Nine of Pentacles. It is transactional kindness, charity with a structure, sometimes with strings. The second beggar waits without receiving, which warns that aid may be uneven or conditional.
Together, the two cards map a moral question: What does it mean to have enough while others have nothing? The Five presents the problem; the Six presents one answer, but not an uncomplicated one.
How These Cards Work Together in a Reading
When the Five and Six of Pentacles appear side by side, they compress the arc of loss and relief into a single question. A reader can interpret them as a timeline: the Five describes a recent hardship, the Six describes the help that arrives, from an institution, a patron, or a change in luck.
In a career spread, the Five may signal layoffs, debt, or a business failure. The Six then asks: Who has resources? Are you the giver or the receiver? If the giver, are you using generosity to control others? If the receiver, can you accept help without shame?
In a health reading, the Five points to exhaustion, chronic illness, or the feeling that the body has failed. The Six suggests support, medical care, a caregiver, or a shift toward recovery. But the scale in the Six reminds us that healthcare and caregiving are distributions of resources, not guarantees.
In love, this pair is less common but pointed. The Five indicates a relationship starved of affection or respect, a partner who feels unappreciated. The Six appears when one partner becomes the caretaker of the other, for better or worse.
Notable Interpretations: Waite, Crowley, and the Reversed Meaning
A. E. Waite in The Pictorial Key called the Five of Pentacles reversed “a forewarning of loss” and the Six reversed “desire, cupidity, envy.” The reversed Six is often read as exploitation: the giver demanding repayment, or the receiver faking need. Crowley in The Book of Thoth linked the Six of Disks (Success) to Jupiter in the sign of Pisces, calling it “the establishment of harmony” but noting that “the harmony is obtained at a price.” That price is the subordination of one will to another.
Sources disagree on whether the Six of Pentacles is an unequivocally good card. The Marseille tradition treats it neutrally: the merchant is performing his duty, nothing more. The RWS tradition amplifies the moral tension by making the scale visible and the second beggar present.
Comparisons: Pairs That Mirror the Same Tension
The Five and Six of Pentacles are not the only tarot pair that contrasts lack with provision. The Four of Cups and Ace of Cups play a similar dynamic in the Cups suit: rejection of an offered emotion versus its acceptance. But the Pentacles pair is more directly tied to material reality and social power.
Within the Pentacles suit alone, the sequence from Four (holding on to coins) to Five (dropping them) to Six (redistributing them) tells a single story of hoarding, loss, and sharing. The Four clutches coins to its chest, unwilling to circulate wealth. The Five lets them fall, whether by misfortune or by force. The Six opens the hand again, this time consciously.
A more distant comparison is the Justice card, which also uses a scale. Justice determines what is deserved; the Six of Pentacles determines what is given. The scale in the Six is not a symbol of cosmic balance but of human equity, sometimes imperfect.
Common Misconceptions
That the Five of Pentacles is only about poverty. This card frequently appears for people who are financially stable but emotionally or spiritually depleted. The church window is a missed connection to meaning, not just a missed meal.
That the Six of Pentacles is always a good sign. The second beggar waiting behind the kneeling figure warns that generosity can be partial. The card reversed often indicates strings attached, guilt, or the humiliation of receiving.
That the two cards cannot appear together in a single reading. They often do, especially in questions about career transitions, health crises, or charitable work. They describe a system, not a static condition.
That the scale in the Six implies the giver is fair. The scale only shows measurement, not justice. The merchant may be measuring how little he can give and still appear generous.
FAQ
Can the Five and Six of Pentacles appear in the same spread? Yes. They often indicate a transition from hardship to assistance, or a warning that help comes with conditions.
What does it mean if the Six appears after the Five? It suggests the querent will receive material or emotional support, but the scale asks them to consider whether the aid is freely given or carries an expectation.
Is the Six of Pentacles a card of pure generosity or obligation? Both, depending on the surrounding cards and reversals. Upright, it leans toward goodwill with structure. Reversed, it leans toward obligation and control.
How do these cards relate to the rest of the Pentacles suit? They occupy the middle of the suit’s numeric arc: the Four hoards, the Five loses, the Six shares. The Seven through Ten explore the consequences of that sharing.
Closing
The Five of Pentacles asks who is left outside. The Six asks who opens the door and on what terms. Neither card settles the question. To understand how the Pentacles suit builds its moral argument from Ace to Ten, begin with the Pentacles suit overview. For a closer reading of the Six alone, see our Six of Pentacles guide. And to trace the suit’s core symbols, the pentacles glossary entry shows how the coin evolved from a medieval merchant’s tool to a tarot emblem of earthly stewardship.
